Help
Sign In
a zen introduction
June 2009 
"Flow" and a A Zen Mind (Video)
Posted on May 21st, 2007
by 
Photizo
Photizo
CONTINUOUS FLOW
"Nothing exists except the Here and Now."
Bruce Lee
Bruce Lee
In my daily work l manage a group of people and have named the team, "Team Tao". With the symbol of the Tao representing our team as a logo and on meeting agendas I am often asked ...."why?..... And what does that symbol mean?"
I use this universal principal to make the point that there is a "Middle Way" in the ever continuous change or flow of all things.
The essential message of Taoism is...
that life constitutes an organic, interconnected
whole which undergoes constant transformation.
The Tao
that life constitutes an organic, interconnected
whole which undergoes constant transformation.
The Tao
Look, it cannot be seen - it is beyond form. Listen, it cannot be heard - it is beyond sound. Grasp, it cannot be held - it is intangible. These three are indefinable, they are one. From above it is not bright; From below it is not dark: Unbroken thread beyond description. It returns to nothingness. Form of the formless, Image of the imageless, It is called indefinable and beyond imagination. Stand before it - there is no beginning. Follow it and there is no end. Stay with the Tao, Move with the present. Knowing the ancient beginning is the essence of Tao.
Zen Flow- Wu-Wei
Zen Flow- Wu-Wei
One of the key principles in understanding the Tao is to have an understanding of Wu-Wei or what we might call natural action or non-doing. Over the years I have become more and more impressed with the philosophical writings of Bruce Lee. On Wu-wei as a natural action he says,
"The basic idea of the Tao Te Ching is NATURALISM in the
sense of wu-wei (inaction), which really means taking no unnatural action.
It means spontaneity; that is. "to support all things in their natural stage" and
thus allow them to "transform spontaneously." In this manner Tao "Undertakes
no activity and yet there is nothing left undone."
sense of wu-wei (inaction), which really means taking no unnatural action.
It means spontaneity; that is. "to support all things in their natural stage" and
thus allow them to "transform spontaneously." In this manner Tao "Undertakes
no activity and yet there is nothing left undone."
"Wu-Wei"
Go With The Flow
"Be Water my friend."
Follow the flow of nature, without trying. Rather than constantly
trying to fight situations and control them, which is unnatural and
self-defeating, it is better to understand the true nature of the Tao,
behaving completely naturally and in tune with the natural order of things.
FLOW
The seeker is the found, the found is the seeker
as soon as it is perceived that there is no time.
Wei Wu Wei
Go With The Flow
Be water
"Be Water my friend."
Follow the flow of nature, without trying. Rather than constantly
trying to fight situations and control them, which is unnatural and
self-defeating, it is better to understand the true nature of the Tao,
behaving completely naturally and in tune with the natural order of things.
FLOW
The seeker is the found, the found is the seeker
as soon as it is perceived that there is no time.
Wei Wu Wei
It is what it is, and nothing extra need be added for all is as it should be if left to its natural state. It is our ego and sense of wanting to control and manipulate things for our own benefit and desires that leads to suffering. This conflict or suffering is an ever present state of mind when we desire permanence in a universe of motion, or impermanence. It is this unceasing flow that is the natural order of all things. By understating the unalterable law of change, we can cooperate with the natural order to increase our awareness for personal transformation. The idea here is to "Go with the Flow."
The unpleasantness we experience when in difficulty
is more often than not caused by our own reactions.
Buddha
is more often than not caused by our own reactions.
Buddha
Buddha taught this Middle Way when he referred to it as a path that avoided extremes in sensory self-indulgence or it's opposite of self-mortification.
The Middle Way is summed up in the fourth noble truth - the Noble Eightfold Path - Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. This is the Buddha's practical and realistic guide to avoiding the two extremes and treading The Middle Way.
The Four Noble Truths
1. Life means suffering.
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
powered by ODEO
1. Life means suffering.
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
1. Life means suffering.
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
powered by ODEO
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardour, pursue of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
“Whatever is material shape, past, future, present,
subjective or objective, gross or subtle, mean or
excellent, whether it is far or near — all material
shape should be seen by perfect intuitive wisdom
as it really is: “This is not mine, this I am not, this
is not my self.” Whatever is feeling, whatever is
perception, whatever are habitual tendencies,
whatever is consciousness, past, future, present,
subjective or objective, gross or subtle, mean or
excellent, whether it is far or near — all should
be seen by perfect intuitive wisdom as it really is
“This is not mine, this I am not, this is not my self.”
Buddha Gautama (born 563 B.C.)
The Zen Mind - An Introduction
DEO
Access: Public
Flow Like Water …
Who is there who can make muddy waters clear? But if allowed to remain still, it will gradually clear itself?
– Lao-Tse
ZEN is TAO and NOT ZEN without TAO
ZEN is BUDDHA and NOT ZEN without BUDDHA
TAO & BUDDHA are independent & of ZEN
ZEN is dependent on TAO & BUDDHA as ONE
I just love Michael's way of pulling these together…. Very Cool Michael, kinda like your Alpha index.
And I see Cait is flowing in the clearness of the still water……I'm feeling a Bruce Lee blog coming on… lol
“Be like water making its way through cracks. Do not be assertive, but adjust to the object, and you shall find a way round or through it. If nothing within you stays rigid, outward things will disclose themselves.”
“To understand this fully, one must transcend from the duality of 'for' and 'against' into one organic unity which is without distinctions.” Bruce Lee
Right Michael? :)
DEO
thank you so much for the Bruce Lee video. I is always so good to see him.
Like everything else in my life, I keep putting off, getting on, with not being attached to any particular outcome. I was reading somewhere that the word Amen means “so be it”. It comforts me sometimes to say that, well, so be it.
Hey Jenni…..sustainabilty is the holy grail of an awakened life. To learn to cast of fears and doubts and lust and greed of our shadow self. To slay these within means not seeking answers in what we want to see without, fooling ourselves back into Plato's cave of shadows cast upon a wall.
“The reason people find it so hard to be happy is that they always see the past better than it was, the present worse than it is, and the future less resolved than it will be”
Marcel Pagnol
so as Marcus Aurelius says,
“The first rule is to keep an untroubled spirit.
The second is to look things in the face,
and know them for what they really are.”
That takes the courage of a hero on a journey within to accept what is and follow his bliss.
When there is freedom from mechanical conditioning, there
is simplicity. The classical man is just a bundle of routine,
ideas and tradition. If you follow the classical pattern,
you are understanding the routine, the tradition,
the shadow - you are not understanding yourself.
Bruce Lee
Hi dear !
DEO , you are a fresh and Inexhaustible fountain ,
When you more offer , more clear and Crystalline you FLOW
The more you flow , the more mysteries are ready to be revealed to us ,
The more we know , the more doors open ,
The more we capable of knowing , knowing is a process
And there is no end to it .
Knowledge is past , Knowing is ALWAYS in the PRESENT
Like a ocean , the EXISTENCE is ETERNAL
FLOW & LOVE
* G A i A *
LISTEN to your heart & IT will resolve the need for NON-ACTION as well as ACTION
” SO BE IT ”
I recently read that quote by Marcus Aurellus. I like the part about seeing things, people for what they are. Just like we look at the past through rose colored glasses, often it is the same with people. We see what we want to see. I just wanted to share this poem that I wrote some time ago. It for me,is about again; when I am going to wake up and stop looking for security, happiness, peace, fullfillment out side of myself. I know that being in the moment-now is the start.
what is this life this life inside can I know And see and feel that which is in me who is it what is it Does it see me know me Do I squander Ignore And put aside that which is all that I am when will I stop this this wasting of tilme stop the thought stop the illusion and only be that which is in me.
What is this life this life inside
can I know And see and feel
that which is in me
who is it what is it
Does it see me know me
Do I squander Ignore And put aside
that which is all that I am
when will I stop this
this wasting of time
stop the thought
stop the illusion
and only BE
that which is in me.
TRULY BEAUTIFUL & “SO BE IT” - Bravo and ALL hail to Jenni
thank you Michael for writing my poem out like that. thank you and again “so be it”
thank you as well, Photizo for your blog
jenni
“The first rule is to keep an untroubled spirit.
The second is to look things in the face,
and know them for what they really are.”
Looking things in the face, really looking with venerability and openness, you see yourself, don't you? You KNOW them as you and this may trouble your spirit at first but it shouldn't. It should STILL you. This reminds me of something Walter Russell said, “You are always walking into a mirror of yourself.” As Michael knows I've been on Walter Russell kick lately. It also brings to mind a phrase that popped in my head one day while timelapse photographing rain clouds over the San Fernando Valley…
Dare to look
through your eyes
as GOD gazing
upon GOD.
Now do that as much as you can and it produces FLOW and a ZEN Mind all of which is TAO.
Love One Another…
D,
Keep the blogs coming. Love 'em.
Let GOD BE GOD within YOU - SO BE IT
To BE or NOT TO BE
That is the Question
To BE or NOT TO BE
They're ONE and the SAME…
…aren't they?
That, too, is the question. LOL!
having fun…!
Meditation - Contemplation - Deliberation - Reflection - Non-Action - Action
MOMENT by MOMENT - EVERY moment - IN SLEEP
AWAKE and smell the lavender
smell the lavender & AWAKEN
TO TAO & BUDDHA as ONE
ONE & THE SAME TO BE & TO NOT BE
AMEN
there can always be 5, amendment is possible…